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The persistence of ethnocentrism and even outright conflict between different racial/ethnic groups attest to the historical and continuing validity of the primordial basis of ethnic identity.
On the other hand, the situational perspective (also known as the "constructionist" or "instrumentalist") states that ethnic identities are socially defined phenomena.
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In the last 30 years, the number of interracial marriages in the U. Today, 15 percent of newlyweds are crossing the racial divide.
In 1986, only 28 percent of people agreed with that statement.
That could also explain why marriages that began on social networking sites were also no more likely to end in divorce than unions that were generated by online dating sites that involve algorithms and strangers trying to match people together, rather than acquaintances who know their friends’ likes and dislikes and personality best.Scholars from many different academic disciplines have generally categorized ethnic identity formation along two main theoretical frameworks: primordial versus situational.While these two categories ultimately represent a simplistic dichotomy to characterize processes of ethnic identity formation, they are still very useful in framing our analysis of ethnic identity. In 1980, 7 percent of new marriages brought together people from different racial or ethnic backgrounds, reports the Pew Research Center.See also: Faces of the Freedom Rides: Ten who went, then and now.
Societal attitudes about these unions have also shifted.